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Monday, December 06, 2004

WHEN WAR MUST BE THE ANSWER

James V. Schall is a Professor of Government at Georgetown University. He has an essay in Policy Review Online that is, in my opinion, a must-read. He puts forward the proposition, that I have long held, that war is sometimes the answer.

In late spring, in Baltimore, I walked to the end of Chestnut Street where it meets Joppa Road. On one corner was a large official-looking residence called “Mission Helpers Center.” On both sides of its entrance gate were large blue and white signs that said, “War Is Not the Answer.” These placards recalled many too-simple slogans I have seen in recent years about war, often, like this one apparently, from religious sources: “War is obsolete.” “War is never justified.” “The answer to violence is not more violence.” “War does no good.” “No one wins a war.” “Love, not war.” “Diplomacy, not war.” “Dialogue, not war.” “Stop violence.” “Justice, not war.” “No war is legitimate.” “Everyone loses in war.” “War, Never Again.”

When I saw the “War Is Not the Answer” sign, I said to myself, “what is the question to which war is not an answer?” Is there no question to which war is the only sensible answer? Must we be pacifists and draw no lines in the sand? Does nothing ever need defending? Can we choose not to defend what needs defending and still be honorable? If war is not the “answer,” what is? How do we rid ourselves of tyrants or protect ourselves from ideologies or fanatics who attack us with their own principles and weapons, not ours?

Machiavelli advised that a prince should spend most of his time preparing for war. The prince was not pious except when it was useful to his staying in power. If we are this prince’s neighbors, do we take no notice of his preparations? Do we give him the answer he most wants to hear from us, namely, “war is not the answer”? Those who practice this doctrine of no war make easy targets. The prince thinks war is an answer. It can help him in his goal of acquiring and keeping power. We may have to suffer a defeat at his hands, but we should not choose to bring one on ourselves.

Though much carnage and chaos happen in any historic war, and on every side, still we cannot conclude from this that “war is not the answer.” It may not be the only answer. But no valid alternative to war can be a mere ungrounded velleity, a frivolous hope that nothing bad will happen no matter what we do or do not do. Any presumed alternative to war, by other supposedly more effective methods, has to stop what war seeks to prevent by its own reasoned use of measured force. The general opinion of most sensible men in most of history is that war certainly is one answer, even a reasonable answer, in the light of what would likely ensue without it. Not a few unfought wars have made things considerably worse. Not a few fought wars have made things better. The honor classically associated with war heroes is expressed in the proclamations: “Our cause is just.” “Give me liberty or give me death.” “Eternal vigilance is the price of liberty.” “Walk softly but carry a big stick.”

While the author comes at the question from a Catholic perspective, and knowledge of Just War Theory is helpful in reading the piece, I highly recommend you read the whole thing.

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